Did The She-Ass
Of Balaam Preach?
#1) "If God can use a she-ass, he can use a woman. He can still use Balaam's
ass if he sees fit" (Abbott, KY).
NUM 22:27 And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam's anger was kindled, and he smote the ass with a staff.
It is degrading to place any woman in the status and likeness of Balaam's she-ass. It is error at its height to establish the ordination and license of women preachers based upon a severe beating. It is utterly unkind and wrong to assume a woman has a right to preach because she has shown a stubborn attitude. Such is the actual case of Balaam's she-ass. The ass is historically stubborn. The ass is so unworthy of dignity and respect, that God forbid the children of Israel from yoking an ox with an ass (Deut. 22:10). So no real Preacher will ever allow for a minute to be yoked up with female preachers, because they have all claimed the she-ass as a proof of their ordination (Now, many will quit using the ass identity for ordination).
In Israel, the idea of women priestesses came from the temples of Baal and Ashtoreth, Nimrod and Semiramis. Jezebel was the daughter of a king of Zidon. The religion of Zidon of which Jezebel was a strict devotee, required sacred prostitution of all females before they could enter into marriage. Part of the sacred prostitution included the females acting as priestess in the temple of Baal. These harlots could be hired for lesbian, heterosexual, or bestial intercourse. Jezebel, manifesting a masculine nature, was most likely a closet bisexual with lesbian affairs. It is no secret; find a Church where a woman is Pastor and her latent lesbianism, although not manifested, will attract women and few men. Other women of a kindred spirit will rally around her. If there are any men there, they will either become effeminate or be run off.
Some temple women never married and dedicated their whole lives as sacred whores. The hire of the sacred whores, lesbians, and homosexuals (dogs), went into the temple treasury. (This was prohibited by God: Deut. 23:8). When Jezebel married Ahab, king of the northern ten tribes of Israel, she was a bisexual whore-deluxe. While queen of the northern ten tribes of Israel, she continued in her nymphomaniac conduct. It is evident that Ahab gave her permission to have these affairs, because the Scriptures make no mention of any protest from him. Many of the sexual tryst of Jezebel must have been with local priests who by these adulteries were ordained as prophets of Baal and prophets of the grove (Rev. 2:20).
Jezebel was instrumental in creating a religious organization in Samaria that numbered over eight hundred and fifty men, not counting the sacred whore priestesses in her witchcraft covens (1Kings 18:19). This contingent of prophets of Baal were confronted by Elijah on Mount Carmel. They are identified as the Jezebel boys and girls.
Jezebel impacted the Spiritual condition of Israel so heavily and destructively, that, God ordered her to die and the dogs to eat her and poop her out in the by-ways of the land. According to the wrath of God against this woman, the Prophet Elijah pronounced her damnation. Jehu commanded this beautiful whore-deluxe to be thrown down from the window of her brothel, to her death.
Jezebel was a woman who ordained herself into a ministry to deceive the people of Israel. For this reason, the unnamed woman in the Church of Thyatira, was spiritually called Jezebel. The modern name "Isabel" is the same as that of Jezebel. Any woman who then usurps to herself a Ministry of God, to which she is not entitled, is a Jezebel woman, even if she does not wear make-up or jewelry. Any woman who attempts to deceive Men of God that she is a New Testament preacher, by virtue of claiming she is a prophetess, is a Jezebel woman. There is only one Church among the seven in John's Revelation that had a woman preacher, claiming ordination through the gift of prophecy, and that woman was called by Jesus Messiah a Jezebel woman.
I find it extremely funny that in the first proposition, a woman preacher from Kentucky would suggest that she and her sisters are ordained into the Ministry, because God used a she-ass to talk. The Truth is, that God allowed the she-ass to talk, because Balaam was beating the poor animal. I know of no woman who claims ordination and a right to preach because she has been qualified by a severe beating. If the she-ass talking proves anything, it should teach men to be kind to the animals they ride and not beat them when they are angry. Personally, I have never liked anyone who was physically abusive.
The she-ass shamed Balaam and only Balaam. If the she-ass was preaching, how come she did not say a word to the two servants with Balaam, who witnessed him beating her, but did nothing about coming to her rescue? The ass did not use her talking opportunity to preach to these men. Why? In fact, the ass did not say a single word to Balaam or the two servants about God, religion, their mission, or Balaam's office as a Prophet. The ass complained only because Balaam had raised three large welts on her rump by beating her three times harshly with his staff (Num. 22:28-29). The ass didn't even tell Balaam about the angel that stood in the way with a drawn sword. The she-ass talked, but was of little value in saving Balaam, if his escape of death depended on her telling him of the angel of wrath. The she-ass did two things. God loosed her tongue to rebuke the mad Prophet for beating her wrongly. Before the she-ass talked however, she sat down to save Balaam's life and her own. What woman preacher who has ever used the she-ass episode to declare her ordination to preach, has ever sat down first to do her preaching? Which one of them ever raised her voice only after receiving three large welts, on her posterior, from her husband beating her three times harshly with a large stick?
Balaam went through an inventory of 21 altars trying to find a way to curse Israel. He rode his she-ass to every one of these religious services. The she-ass had 21 opportunities to preach. But she stood aside in perpetual stupidity and ignorance with mouth shut. Maybe Balaam should have beat the she-ass 21 more times. Maybe that is all the she-ass needed at such great opportunities to receive the anointing to preach. But the she-ass kept her mouth shut. So where is there any resemblance of God using a she-ass to preach, as stated in the first proposition by Mrs. Abbott, in support of women preachers?
The she-ass saved Balaam by crouching down on her belly. What women would preach down on her belly? These women must have far less humbleness than the she-ass? Many women have had difficulty holding their peace. They feel obligated to say something from the pulpit or believe they are not a total Apostolic Woman? They should cry aloud if they have suffered an ungodly beating from a husband/master like the she-ass experienced. If a woman wants to make her complaint in Church, I will allow her the space to speak from her pew or seat. She may scream and wail. We will give her all the prayer, pity, and sympathy the Church has to offer. But she will not be allowed to make her protest from behind the pulpit and tell everyone she is now ordained and licensed to preach because she was beaten. Could you imagine how many women would purposely provoke their husbands to beat them, if it was a license to preach? Where is the Biblical record of women preaching based upon a severe beating, and then at the end of the wailing, give an altar call?
If my advice would be followed, I am sure more people would be saved. Women who use the she-ass of Balaam as their credentials to preach, should follow the example of the she-ass, sit down, and only rebuke her master/husband after he has beaten her. According to the Apostle Peter (2Peter 2:16), the she-ass was permitted to speak only because of the madness of the Prophet. It would follow succinctly then, that if a woman has adopted the she-ass as her ordination, she can only speak to her mad husband, never before the Church. And since no women were around when the she-ass spoke, a woman preacher could never preach to any woman on matters of which she wants to make a complaint!
I know of no woman preacher who gets up in the pulpit only to rebuke her husband for just beating her three times. No, she wants to use the pulpit to rebuke everyone except her husband. In fact, the she-ass rebuked Balaam in private and not before a large congregation of spectators or gawkers. So even if a woman had any rights that God gave to the she-ass on a one time basis, it would be only after she was severely beaten and in private before two witnesses. I hardly believe any woman preacher has ever abided by this obvious conclusion of that doctrine. I think it is very funny for women to use the she-ass for ordination and license into the New Testament Five-Fold-Ministry.
According to my KJV Bible, the she-ass spoke 45 words and slipped back into eternal stupidity forever. What woman is willing to preach 45 words about a severe beating, and then lose her voice afterward forever? Come, not a single Apostle or Elder used Balaam's she-ass as proof of a woman's right to preach. The Pentecostal-Charismatics use this false doctrine because they inherited it from lesbian dominated women's rights groups around 1853. These women may ignore the obvious consequences of such use of Balaam's she-ass, because of their blindness or adopted lesbian tendencies, but thank God, many Apostolic men and women are out from under that Jezebel enchantment. God has called us out from under the great whore system and her harlot daughter denominations. These profile the illegal ministry of women preachers!
There are some women preachers who are not lesbian oriented in their circle of influence, because their husbands still possess enough masculinity to keep them in line. Some women preachers are honestly deceived and are trying to be Apostolic. These women should not mistake that I have cast them in with those who have profane spirits. It is their responsibility to distance themselves from such spirits, and resubmit to the Word of God for their place of honor and glory. If these women preachers would pursue the identity of the True Apostolic Woman God desires them to be, they will never again lust for a lesbian or transvestite identity, as a female-masculine preacheress. In our search for the Apostolic Woman, we can be sure they are not transvestites (cross dressers), closet lesbians, or Jezebels.
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